a significant part of British Islam has been caught up in a theocratic version of the faith that is anti-feminist, anti-homosexual, anti-democratic and has difficulties with Jews, to put the case for the prosecution mildly. Needless to add, the first and foremost victims of the lure of conspiracy theory and the dismissal of Enlightenment values are British Muslims seeking assimilation and a better life, particularly Muslim women.
It’s the word ‘significant’ that leaps out at me – that, and Cohen’s evident enthusiasm to extend the War on Terror into a full-blown Kulturkampf. I think what’s wrong with Cohen’s writing here is a question of perspective, or more specifically of scale. You’ve got 1.6 million British Muslims, as of 2001. Then you’ve got the fraction who take their faith seriously & probably have a fairly socially conservative starting-point with regard to politics (call it fraction A). We don’t really know what this fraction is, but anecdotal evidence suggests that it’s biggish (60%? 70%?) – certainly bigger than the corresponding fraction of Catholics, let alone Anglicans. Then there’s fraction B, the fraction of the A group who sign up for the full anti-semitic theocratic blah; it’s pretty clear that fraction B is tiny, probably below 1% (i.e. a few thousand people). Finally, you’ve got fraction C, the proportion of the B group who are actually prepared to blow people up or help other people to do so – almost certainly 10% or less, i.e. a few hundred people, and most of them almost certainly known to Special Branch.
I think we can and should be fairly relaxed about fraction A; we should argue with the blighters when they come out with stuff that needs arguing with, but we shouldn’t be afraid to stand with them when they’re raising just demands. (Same as any other group, really.) Fraction B is not a good thing, and if it grows to the point of getting on the mainstream political agenda then it will need to be exposed and challenged. But it hasn’t reached that level yet, and I see no sign that it’s anywhere near doing so. (Nigel Farage gets on Question Time, for goodness’ sake. Compare and contrast.) The real counter-terrorist action, it seems to me, is or should be around fraction C. Let’s say there are 5,000 believers in armed jihad out there – 500 serious would-be jihadis and 4,500 armchair jihadis, who buy the whole caliphate programme but whose own political activism doesn’t go beyond watching the Martyrdom Channel. What’s more important – eroding the 5,000 or altering the balance of the 500/4,500 split? In terms of actually stopping people getting killed, the answer seems pretty obvious to me.
Nick Cohen and his co-thinkers, such as the Policy Exchange crowd, focus on fraction B rather than fraction A. In itself this is fair enough – I think it’s mistaken, but it’s a mistake a reasonable person can make. What isn’t so understandable is the urgency – and frequency – with which they raise the alarm against this tiny, insignificant group of people, despite the lack of evidence that they’re any sort of threat. “A small minority of British Muslims believe in the Caliphate” is on a par with “A small minority of British Conservatives would bring back the birch tomorrow” or “A small minority of British Greens believe in Social Credit”. It’s an advance warning of possible weird nastiness just over the horizon; it’s scary, but it’s not that scary.
What explains the tone of these articles, I think, is an additional and unacknowledged slippage, from fraction B back out to fraction A. What’s really worrying Cohen, in other words, isn’t the lure of conspiracy theory and the dismissal of Enlightenment values so much as the lure of Islam (in any form) and the dismissal of secularism. (What are these Enlightenment values, anyway? Nobody ever seems to specify which values they’re referring to. Somebody should make a list). Hence this sense of a rising tide of theocratic bigotry, and of the need for a proper battle of values to combat it. This seems alarmingly wrongheaded. Let’s say that there’s a correlation between religious devotion and socially conservative views (which isn’t always the case) – then what? A British Muslim who advocates banning homosexuality needs to be dealt with in exactly the same way as a British Catholic who advocates banning abortion – by arguing with their ideas. (Their ideas are rooted in their identities – but then, so are mine and yours.) And hence, too, that odd reference to British Muslims seeking assimilation and a better life, as if stepping out of the dark ages must mean abandoning your faith – or, at least, holding it lightly, in a proper spirit of worldly Anglican irony. Here, in fact, Cohen is a hop and a skip from forgetting about all the fractions and identifying the problem as Muslims tout court. Have a care, Nick – that way madness lies.